It is often said that the less that is said of Tao the better. This is very true. Tao is about the process of living, the event that is the Universe happening. Reading about this process, thinking about this process, does not ultimately help you experience the process. Reading about the sweetness of an apple is in no way the same as the experience of actually eating an apple. In the same way, reading about Tao and talking about Tao must be left behind in order to truly know Tao.

Having said that, it is much easier to open a door if you have some idea where the key is. This blog is an interpretation of the Tao te Ching "Tao Virtue Book" which is attributed to Laozi "Lao Tze" a Chinese philosopher who lived circa 600 b.c.

The Tao te Ching is considered the fundamental teaching on the subject of Tao and Taoist living. It is hoped that the reader of this blog can gain insight into the nature of the Universe and their own lives through the experience of Taoism. (Also called Dao or Daoism.)

This blog uses Dwight Goddard and Henri Borei's 1919 translation as its primary source. That translation along with two other translations and the original Chinese text can be found at http://www.yellowbridge.com/onlinelit/daodejing.php

Please remember always that this is the description of the Tao and not the experience of the living Tao. You are encouraged to disagree with this interpretation, involve yourself in self-study, and ultimately leave all concepts behind and so experience the living Tao.

If this blog has helped you on the path, please consider clicking on a link on the side and helping us on the path as well. Thanks.

Thursday, January 12, 2012

Understanding the Tao te Ching Chapter 29: Wu Wei

For this chapter we will use Susuki's translation:

When one desires to take in hand the empire and make it, I see him not succeed. The empire is a divine vessel which cannot be made. One who makes it, mars it. One who takes it, loses it. 


And it is said of beings:
" Some are obsequious, others move boldly, Some breathe warmly, others coldly, Some are strong and others weak, Some rise proudly, others sneak."


Therefore the holy man abandons excess, he abandons extravagance, he abandons indulgence.




Interpretation:


One of the key concepts of Taoism, Wu Wei, is explored in this chapter.  Wu Wei can be described as having the wisdom to know when to act.  It is summed up quite nicely in  Reinhold Niebuhr's  serenity prayer:  


"God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference."


Knowing that the author favors Wu Wei, this chapter can be interpreted to be a caution against over action.

Stanza one observes that control cannot really be taken.  By attempting to do so, we often destroy or change that which we wish to control.

The second stanza observes that humans nature is varied and different people approach issues differently.  

The third stanza can be seen as saying, "regardless of your nature, you are wise to limit your interference.  Practice Wu Wei.

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